sustained and healed her.
A rustling in the green starbursts of sword fern. But it was only the dogs still exploring. Mary pulled in a deep breath of earth-scented air and asked, âWasnât it the Druids who worshiped trees?â
Rachel nodded. âI guess they thought some trees had godlike attributes or were the sites of gods. If youâre going in for divinity, it seems like a good idea, spreading it around that way. I mean, investing plants and animals and natural phenomena with godhood. I think the people who put all their divine eggs in one basket lost something.â
Mary asked dryly, âWhat? Other than whole pantheons to keep track of.â
âYes, well, monotheism
does
simplify things. But when people conglomerated their gods into one grand old man in the sky, they lost all respect for natural processes. Itâs a very dangerous philosophy, because we are not a special creation. Weâre products of the natural world, and if weâre going to survive, we have to live by its rules.â She paused, looked levelly at Mary. âIf youâre a good literalist Christian, donât bother trying your evangelistic wings on me.â
The dogs had concluded their explorations. Topaz lay down at Rachelâs feet to wait with steadfast patience, while Shadow leapt up on the bench beside Mary and nudged her elbow for attention. Mary met the demand with gentle scratching behind Shadowâs ears.
âRachel, I donât have any evangelizing urges, and I donât really qualify as a Christianâliteralist or otherwise.â
âHow
do
you qualify yourself?â
âOh, I suppose as an agnostic. Thatâs my fatherâs influence.â
âAnd your motherâs influence?â
Mary winced, remembering her last long, futile phone call to her mother. She had been so painfully anxious, but for all the wrong reasons. âMother was always a professed Christian, but she wasnât really serious about it, not until Dad died. That changed her. I think she got deeper into religion after that because . . . well, she
has
to believe that someday sheâll be reunited with Dad. She has to believe he still exists somehow.â
âYes,â Rachel said, the word a sigh. âThatâs the real source of religions. Grief. And fear of death. Most people find their mortality so terrifying, the only way they can deal with it is to deny it.â
Mary asked quietly, âBut youâve accepted your mortality?â
âWell, I canât see any rational alternative to acceptance.â
âNo immortal soul?â
âNo. Nor heaven or hell or the bureaucratic convolutions of purgatory or nirvana or whatever. Theyâre all human inventions designed to avoid facing reality. I will not voluntarily blind myself.â
Mary stared into the tunnel of shadow at the base of the tree and felt a lump of dull pain in her leg. âBut reality is hard to look at sometimes.â
âYes. At least, the reality humankind has created for itself. Itâs hard to look at and hard to survive. But no living organism is guaranteed an easy life. Or death. And thereâs a reality beyond what weâve created.â She paused, studied Mary for what seemed a long time. âIâm not talking about any version of a god. The idea of a god doesnât answer any questions for me. Iâm talking about what I call the real world. Weâre a very small part of it, but weâre capable of comprehending it at least enough to know that itâs magnificent. What else can a human being ask? And yes, you can assume from all this that Iâm an atheist.â
Rachel didnât seem to expect Mary to be shocked at that revelation, and if she was surprised, it was simply because she realized sheâd have been more surprised to find Rachel professing any religion.
Nor did Rachel seem to expect a response. She leaned down to stroke Topazâs head. âI