of his eyebrows was glittering gold in the sunlight and his nostrils were dilated from the sultry heat.
I finished speaking. And as soon as I finished, I was overcome with rage. Ever since I had met Tsurukawa, he had not once tried to tease me about my stuttering.
"Why?" I asked him, pressing for an explanation of his forbearance. As I have so often pointed out, derision and insults pleased me far more than sympathy.
An indescribably tender smile passed over Tsurukawa's face.
"I'm the kind that doesn't care about that sort of thing at all," he said.
I was amazed. Having been raised in the rough environment of the country, I was unfamiliar with this type of gentleness. Tsurukawa's gentleness taught me that, even if stuttering were removed from my existence, I could still remain myself. I thoroughly enjoyed being stripped stark naked. Tsurukawa's eyes, bordered with their long lashes, filtered away my stuttering and accepted the rest of me just as I was. Until then I had been under the strange illusion that to disregard my stuttering was of itself equivalent to annihilating that existence called "me."
I felt a harmony of feeling and a sense of happiness. It is little wonder that I have never been able to forget the Golden Temple as it looked at that moment. The two of us passed before the place where the old porter was dozing, walked along the deserted path by the wall, and came to the front of the Golden Temple.
I can vividly remember the scene. We two boys stood there shoulder to shoulder by the Kyoko Pond in our white shirts and our gaiters. Ana in front of these two figures, not separated from them by anything, rose the Golden Temple. On this last summer, in these last summer holidays, on the very last day of them-our youth hovered dizzily on the edge. The Golden Temple stood on this same edge, faced us, talked to us. To this extent had the expectation of air raids brought us and the temple closer together.
The hushed sunlight of the late summer decorated the roof of the Kukyocho with golden foil, and the light that poured straight down filled the Golden Temple with a nocturnal darkness. Until now the imperishability of the temple had oppressed me and kept me apart from it; but its imminent destiny of being burned by an incendiary bomb brought it close to our own destiny. It might be that the Golden Temple would be destroyed before We were. At this thought, it seemed to me that the temple was living the same life as We were.
The surrounding hills with their red pines were mantled in the cry of the cicadas, as though countless invisible priests were chanting the vocation for the Extinction of Fires: âGy Ä gy Ä ," they sang, "gy Ä k Ä« gy Ä k Ä« , un nun, shifur Ä shifur Ä , harashifur Ä harashifur Ä r"
This beautiful building was before long going to be turned into ashes, I thought. As a result, my image of the Golden Temple gradually came to be superimposed on the real temple itself in all its details, just as the copy that one has made through a piece of drawing-silk comes to be superimposed on the original painting: the roof in my image was superimposed on the real roof, the Sosei on the Sosei that extended over the pond, the railings and the windows of the Kukyocho on those railings and windows. The Golden Temple was no longer an immovable structure. It had, so to speak, been transformed into a symbol of the real world's evancscencc. Owing to this process of thought, the real temple had now become no less beautiful than that of my mental image. Tomorrow, for all We knew, fire might rain down from the sky; then those slender pillars, the elegant curves of that roof, would be reduced to ash, and we should never set eyes on them again. But for the present it stood serenely before us in all its fine details, bathing in that light which was like the summer's fire.
Over the edge of the hills majestic clouds towered up, like those that I had seen out of the corner of my eyes while the
Phil Jackson, Hugh Delehanty