doesnât seem very present in her life. I mean, the little Iâve seen of her, she hasnât mentioned it once. Youâd think â¦â
Sarah pounces on that.
âYouâre right. The cultural statement blurs the issue too. Itâs such a hollow argument, because she doesnât exactly seem to be reciting the Koran, does she? There is no sign of the arsehole either. I thought she did it because of him. Weâre all in the Boy Scouts together kind of thing.â
She kicks a can, sending it flying down the path.
âDid you know that Maryâs husband wasnât born a Muslim?â
âReally?â
âYes, really . Heâs from Queensland. He got involved with this imam, long after he got involved with Mary. Her decision to wear the burqa is only recent â maybe a year.â
I turn the thing over in my mind.
âDid she take it off in front of you when you were last in Adelaide?â
Sarah shakes her head with a kind of raw solemnity.
âIâve not seen her once without it since she started.â
Her voice stumbles.
âNot once.â
The problem is so simple and so impregnable.
Sarah bends down and picks up the can she has kicked to put it in a plastic waste bin, clamped in a metal circle on a stand. Thanatos, Eros. The two gestures describe her so well. She loosens her leg for another go at a can but there are none on the path.
âI canât help thinking I am the one she is shutting out intentionally â as if she were waging a jihad against me . I even imagine her wriggling out of her outfit as soon as Iâm out of the room. Iâm completely narcissistic about it. All I can feel is the blue door slamming in my face â never mind the rest of the world. Itâs all about me, I know.â
The way she says I know runs so counter to how it is usually said that it sounds almost foreign. Her foot has found a stone now and she boots it into the water.
âWhy do I tiptoe around her so much? Didnât I change her nappies, for fuckâs sake?â
She stares doggedly ahead:
â⦠Though not as often as Helen did, of course. My mother was the anointed nappy changer.â
Heedless, sleek and slinky, the creek quivers within its own reflections. Sarah trudges on with a sigh.
âI just donât understand the statement Mary is trying to make.â
She stops and grimaces.
âThis is fast becoming my one and only topic, isnât it?â
Maryâs burqa is a mix of The Thousand and One Nights and Bluebeard â a fairy tale thrust on Brunswick with no happy ending in sight. I am filled with what I canât say to Sarah, as if silence were the sound of our connection. I turn my head to look at her.
âMaybe Maryâs use of the burqa is making it into something else altogether.â
âThatâs an idea. The burqaâs international statement could be starting to attract other constellations of meaning: women hiding, or lambasting themselves, or making themselves sacred â there is no end to it. Mary the trailblazer â¦â
Bluntly, Sarah changes the subject.
âAny news from Jack?â
Thatâs when I tell her about his letter folded in my pocket.
âHe still writes.â
But she must see something in my face.
âI knooooowww ⦠â she says. This assuages things a little, even though she has no solution for me, just as I have none for her.
A dog bursts out of some bushes and comes rushing up, a Kelpie, his redhead owner running behind him. They donât notice us; they are in the flow and flash past us. On the other bank, within that red flash, I notice the lycra man walking his bike towards the bridge over us and then tying it up. The way he does it reminds me of a shepherd tying up a sheep for branding. Soon it will be too dark to hear the birds and we head back instinctively. Everything is more beautiful at dusk, even the few hoots and squawks. As
D. S. Hutchinson John M. Cooper Plato