me. Except that thatâs a lie, tooâI enjoy it.
Ah, K., Iâm scared, Iâm scared. So much that I thought Iâd won out over in myself is blossoming forth again like some parasitical evergreen. I donât mean that I thought Iâd conquered forever; not quite that naïve or self-deluding. But that Iâd learned to watch for, to combat, to deal with and not submit to in a delicious indulgent loosening of mind and spirit. And not because of Jim himself. Poor guy, heâs really fairly simple, and very confused by you, me, and us together. I mean by the situation: his âloveâ for me, my entrapment of him, your reaction to both. And suddenly, slowly, steadily, it is easier to tell a half-truth, or to exaggerate again, though I have so far stopped this side of an outright lie. And suddenly, slowly, steadily, the sado-masochistic fantasies return. And the nightmares. And the plotting: how I will sit, what I will wear, what expressions my face will speak while my words speak other, innocent meanings. And dear god, how can I even use my poems: to lure him, reassure you, and lull myself into thinking Iâm really being honest in my work? Even that.
I dreamt a little while ago that Jim who, as you know, once wanted to be a priest, was Father James as a young man, except that he took the path away from where poor Father Jim wound up. And in my dream, I tore open Jim/Jamesâ flesh with my nails and lifted out his heart, still trailing veins and arteries, and gave it to my mother, who neatly clipped off the dangling lines and hung it on a chain around her neck with other charms. She thanked me for it, and said he (both J.âs, I assume) was grateful, too. I tried to believe her, but I didnât, I didnât. I canât remember the rest. Mercifully blocked.
Obvious enough, I suppose. And I had made a conscious connection between the two J.âs earlier. Sort of getting my own back at the nympholeptic Franciscan who was such a surrogate father in my non-Catholic girlhood. But what I hadnât connected was the role my mother played in the whole Father James thing, and my own actions in the present situation. So she rises, again and again, with her flirtation and her lies and her hoarded guilt and her martyrâs revenge. And I play herout to the full of my ability. Except that even thatâs a lieânobody rising like some hidden personality in meâno hereditary or even environmental traits working in me that Iâm powerless to control. Lie upon lie. Like your onion skin.
K., Iâve been more honest with you than with any other person in my life, including, at times, myself. Yet Iâve lied to you, as you know (that memorable day in Pippinâs), and Iâm prevaricating now, in some way. I donât even know how. I do know this: that though Iâve finally begun to believe youâre a human being, not a god, that youâre a hypocrite and youâre intolerant, lazy, weak, and vulnerable as the rest of us, you somehow do try and do trust and do commit yourself on some level Iâve yet to reach, and I never will without you.
Weâve both said that if we were to break up tomorrow weâd each walk away having gained something. The only thing Iâd have gained would have been a glimpse of what Iâd lost. I used to think that what Iâd learned living with you had cleansed me of many, if not all, of the old crawly cunning patterns that clothed me like tattoos. These last weeks, and my behavior over Jim, have taught me differently. Even knowing this, I am not able to say firmly to myself how I will proceed now. Perhaps even deeper back into the old ways. Perhaps into fresh, more cunning, slimier ones. Perhaps to some kind of freedom from all of them.
But whatever happens, and despite our having settled all such questions in our long talksâhaving vowed to stick to each other no matter what, now, now, in the middle of the night
Lena Matthews and Liz Andrews