great thought burst upon him in the watches of the night, he crowed like a jocund cockerel, to the great delight of the children and the great annoyance of their elders. One musical brother fiddled whenever so moved, sang sentimentally to the four little girls, and put a music-box on the wall when he hoed corn.
Brother Pease ground away at his uncooked food, or browsed over the farm on sorrel, mint, green fruit, and new vegetables. Occasionally he took his walks abroad, airily attired in an unbleached cotton poncho, which was the nearest approach to the primeval costume he was allowed to indulge in. At midsummer he retired to the wilderness, to try his plan where the woodchucks were without prejudices and huckleberry-bushes were hospitably full. A sun-stroke unfortunately spoiled his plan, and he returned to semi-civilization a sadder and wiser man.
Forest Absalom preserved his Pythagorean silence, cultivated his fine dark locks, and worked like a beaver, setting an excellent example of brotherly love, justice, and fidelity by his upright life. He it was who helped overworked Sister Hope with her heavy washes, kneaded the endless succession of batches of bread, watched over the children, and did the many tasks left undone by the brethren, who were so busy discussing and defining great duties that they forgot to perform the small ones.
Moses White placidly plodded about, “chorin’ raound,” as he called it, looking like an old-time patriarch, with his silver hair and flowing beard, and saving the community from many a mishap by his thrift and Yankee shrewdness.
Brother Lion domineered over the whole concern; for, having put the most money into the speculation, he was resolved to make it pay, — as if anything founded on an ideal basis could be expected to do so by any but enthusiasts.
Abel Lamb simply revelled in the Newness, firmly believing that his dream was to be beautifully realized and in time not only little Fruit-lands, but the whole earth, be turned into a Happy Valley. He worked with every muscle of his body, for he was in deadly earnest. He taught with his whole head and heart; planned and sacrificed, preached and prophesied, with a soul full of the purest aspirations, most unselfish purposes, and desires for a life devoted to God and man, too high and tender to bear the rough usage of this world.
It was a little remarkable that only one woman ever joined this community. Mrs. Lamb merely followed wheresoever her husband led, — “as ballast for his balloon,” as she said, in her bright way.
Miss Jane Gage was a stout lady of mature years, sentimental, amiable, and lazy. She wrote verses copiously, and had vague yearnings and graspings after the unknown, which led her to believe herself fitted for a higher sphere than any she had yet adorned.
Having been a teacher, she was set to instructing the children in the common branches. Each adult member took a turn at the infants; and, as each taught in his own way, the result was a chronic state of chaos in the minds of these much-afflicted innocents.
Sleep, food, and poetic musings were the desires of dear Jane’s life, and she shirked all duties as clogs upon her spirit’s wings. Any thought of lending a hand with the domestic drudgery never occurred to her; and when to the question, “Are there any beasts of burden on the place?” Mrs. Lamb answered, with a face that told its own tale, “Only one woman!” the buxom Jane took no shame to herself, but laughed at the joke, and let the stout-hearted sister tug on alone.
Unfortunately, the poor lady hankered after the flesh-pots, and endeavored to stay herself with private sips of milk, crackers, and cheese, and on one dire occasion she partook of fish at a neighbor’s table.
One of the children reported this sad lapse from virtue, and poor Jane was publicly reprimanded by Timon.
“I only took a little bit of the tail!” sobbed the penitent poetess.
“Yes, but the whole fish had to be tortured
Stephen Arterburn, Nancy Rue