just stopping to eat blueberries.
Finally I came to the conclusion that the ring I received as a gift was not the right ring, or if it was, its use required a lot of effort and the sort of knowledge I didn’t have. I lost interest in the ring, stuffed it back in its leather pouch, and got on with other things.
In my search for the Frog of the North I had often come upon the Primates’ hut. Naturally I already knew them, because quite a few of us humans had remained in the forest. And Pirre and Rääk were actually human, though hairier than any of us. That was plain to see, since they didn’t wear animal skins, but walked around stark naked. They claimed that that was their ancient custom, and that the decline of our people hadn’t started with moving to the village or eating bread, but with putting on alien creatures’ skins and adopting iron tools stolen from ships. There wasn’t a speckof metal in their home, just hand axes made of stone. These were clumsy and almost shapeless, but Pirre and Rääk assured us they sat comfortably in the hand and were healthy to use.
“It’s our own stone, not some foreign iron,” they said. “When you take a stone like this in your hand, it gives you strength, massages your palms, and calms your nerves. In the olden days, with these stone axes you did all the work; you were in a good mood and nobody got upset.”
Unlike Tambet, who also held sacred the ways of his ancestors and tried steadfastly to walk their well-worn paths, Pirre and Rääk were very mild. They didn’t demand anything of anyone. They didn’t want other people to bare their bottoms, and they never quarreled when they saw someone with a knife in their belt or a brooch on their jacket. If anyone had visited Tambet carrying a piece of bread, he might have set his wolves on that person as punishment for their impertinence, or at least cursed such a village lickspittle in the strongest terms. Pirre and Rääk, on the other hand, never spoke ill of anybody. They were friendly and hospitable, and were not offended even when a visitor declined to eat the half-cooked hunk of meat they offered them. “Well, you’re not used to it,” they would say kindly and laugh, their yellow fangs glistening. “You eat burned food. Doesn’t matter. How about we char this bit of meat till it’s black for you, if you like it better that way. But it isn’t healthy for you. The olden people all ate half-cooked meat; it’s good for the digestion. You don’t want any grubs? What a waste; they used to be our people’s favorite delicacy! Look, you take a grub, squeeze it empty onto your tongue. Mm! Delicious!”
They screwed up their eyes with pleasure and licked the grub mash off their lips, and yet their display of ecstatic enjoymentdidn’t ever convince me to taste this delicacy. Pirre and Rääk didn’t impose their preferences on me, though. They roasted my piece of meat blackish brown and wished me a good appetite, laughing sunnily. Then they let me eat in peace, while they combed through each other’s hairs and picked out spruce needles, ants, and spiders.
Even as a little boy I had visited Pirre and Rääk now and then, at first with Uncle Vootele, later alone or with Pärtel. But while searching for the Frog of the North I got to know the Primates better. A couple of times I even stayed the night with them, when an all-day hike through the forest had worn me out, and I didn’t have the strength to go home in the evening. My mother knew that nothing could happen to me in the forest, because I already knew the Snakish words well, and thanks to them I had nothing to fear. So she didn’t worry if I didn’t turn up at home for the night. Sometimes I slept at Ints’s snake nest, sometimes at Uncle Vootele’s place. But lately I had liked being at the Primates’ home, because there were lice there.
Pirre and Rääk were breeding them.
Lice were their pets. The Primates had no children, so they directed all their