after us,
and beneath us the base has disappeared, the rows
of pink houses all the way to the oceanâgone,
and the whole city has slipped off the white earth
like a table being cleared for lunch.
We set up for a few weeks at a time
in places like Estonia or Laosâ
places where they still have legends,
where a town of women appearing in the middle of the night
is surprising but not unheard of. The locals come to watch
our strange carnival unpacking in some wheat field
outside Paldiskiâwe invite them in for coffee,
forgetting for a minute
that some of our own men wonât come home again;
and sometimes, a wife or two wonât either.
Sheâll meet someone else, say, and
itâs one of those things we donât talk about,
how people fall in and out of love,
and also, what the chaplains are for.
And then, a few days before the planes fly in
we return. We roll out the sidewalks and make the beds,
tether the trees to the yard.
On the airfield, everything is as it should beâ
our matte red lipstick, the babies blanketed inside strollers.
Only, our husbands look at us a little sadly,
the way people do when they know
they have changed but donât want to say it.
Instead they say, What have you been doing all this time?
And we say, Oh you know, the dishes,
and they laugh and say,
Thank God some things stay the same.
from Southwest Review
DAVID KIRBY
Pink Is the Navy Blue of India
Flea market guy tells me the pornos are five dollars
each or three for ten and then leans in conspiratorially
to say âget you a bunch,â which is sound advice from
his perspective, Iâm so sure, though I could watch them
all and still not know more than I do now. Friend tells me
he likes this woman we see in a bar, and when I point out
that sheâs wearing a ring, he says when women wear rings,
it just means they âdo itââof course, weâd have to ask
their handsome husbands about that, wouldnât we! Also,
was sex better in olden days? In the movies, people from
roughly the Dark Ages through Victorian times are always
wearing clothes when they do it, and the guys seem
to be having all the fun, if by âfunâ you mean a fumbling
upskirts ram job that looks more like mixed martial arts
than making love, which, I realize, can take different
forms, depending on the preferences, time available,
and chemical states of the doer as well as the doee or,
in the most desirable version, the two co-doers,
who would thereby be co-doees as well. Still, repressionâs
got a lot going for it: from the repressed mind
comes beautiful stories, whereas from the liberated mind comes
websites that show women having sex with vegetables.
Want an example of a beautiful story? Take Tristan
and Isolde : Isolde of Ireland is betrothed to King
Mark of Cornwall, who sends his nephew, Tristan,
to Ireland to escort Isolde back to Cornwall. Big mistake!
They do it, King Mark finds out, everything
goes to hell in a handbasket. So what makes it a beautiful story?
Not because it ends happily, which it so doesnât,
but because everyone fulfills his or her nature, stays
in character, does whatâs right for them and nobody else.
âIt is unbelievable that Tristan should ever be in a position
to marry Isolde,â writes Swiss critic Denis de Rougemont
in his monumental study Love in the Western
World , for âshe typifies the woman a man does not marry . . .
once she became his wife she would no longer be what
she is, and he would no longer love her. Just think of
a Madame Tristan!â Wait, let me try. No, youâre right,
Denisâcanât be done! But until things go all pear-shaped
for the lovers, thereâs a huge payoff: between
the beginning of the story, where everybodyâs just
walking around and shaking hands with one another,
and the end, which is filled with the usual shouting
and finger-pointing,