Free Bachelor Girl by Betsy Israel

from her room. She communicated through letters and rarely spoke.
    By age forty she had done it all—reached her professional peak and permanently won the war with her mother. It is hard to believe, but during the remaining fifty years of her life, Florence rarely left her flat. Now and then she heard or gave lectures, attended openings for hospitals, and had graduating students of the institute over for tea. But the majority of her time she spent in bed with a malady even she could not cure.
    I’ve always thought that Charlotte Perkins Gilman had Florence in mind when she wrote her short story “The Yellow Wallpaper” (1892), the tale of a woman confined to bedrest. (The diagnosis: nerves, neuritis, neuralgia—the vague ailments ascribed to uppity women—a version of which appeared on aspirin labels into the 1960s.) All day the woman stares at the wallpaper, until one day its shapes and patterns—yellow flowers, loops, andvines—start to undulate. Then one day a vine turns into a tiny struggling woman. Every day thereafter, she wakes to see tiny women crawling everywhere, trapped inside the yellow wallpaper, until the entire room is overtaken by a howling morass of fairy-size women.
    Florence Nightingale is pictured in most history texts as a female crusader wearing a halo. Fair enough. She was a brilliant exemplar of what single women could accomplish despite intense opposition. But she is also a strange and bitter reminder of the high personal price such women paid.
    AND NOW THE POOR DEAR THING
    During the nineteenth century, many novels set out to map aspects of the spinster experience— Cranford (1853) by Elizabeth Gaskell, The Mill on the Floss (1860) by George Eliot, The Last Chronicle of Barset (1867) by Anthony Trollope, Emma (1816) by Jane Austen, which featured the classically inept Miss Bates, the ultimate spinster biddy, fluttering, talking out of turn, and babbling on at the sidelines. Miss Bates has a twittery cousin in Jane Osborne, the stuck-at-home daughter in Vanity Fair (1848) by William Makepeace Thackeray, and another relative in Miss Tonks, the schoolteacher in Lady Audley’s Secret by Mary Elizabeth Braddon (1862).
    But none of these books—and there are hundreds of them—“solve” the spinster’s problem. Some of the characters walk through life oblivious, unaware that most people think them useless, afeminine, and dim-witted. Other spinsters have analyzed their social status and feel all the proper outrage, only what to do? They speak out in long angry monologues addressed either to mirrors or to parents who are powerless to help.
    Very few novels propose alternatives. One entertaining exception is a British novel called The Odd Women (1898) by George Gissing. His story begins with a widowed doctor who, in the first paragraph, dies in a carriage accident. He leaves behind five daughters, none of whom has any known skills. He leaves them no money, and due to the sexist British inheritance laws, no house. They abandon the country estate that is no longer theirs and head for London. There they begin the downward spiral of so manysingle women of the time, both in life and fiction. Two sisters die. The youngest, prettiest, and least able to withstand it is sent out to do factory work while the older two talk a great deal about starting schools or perhaps just teaching in one. Yet they never do. They sit about the parlor of their hotel and, later, on the beds of shabbier rooming houses, and as months pass, their plans and their conversations make less and less sense. They’re always drunk.
    Then the three surviving sisters are reunited with an intense young woman they’d met years earlier. Her name is Rhoda Nunn, and she is hawkish-looking, unmarried, and proud, a spinster who considers her position a privilege. With an older friend of hers, Miss Barfoot, Rhoda has started a special school for single women; she teaches them how to “typewrite,” and to take dictation. Recognizing that