Free One Man's Bible by Gao Xingjian

seen of Mao Zedong’s writings, and it was hidden with the silver dollars.
    Big Brother Hu was a teacher in a middle school, and whenever he visited, any children were chased off. However, he quietly looked forward to this talk of “liberation” and deliberately went in and out of his parents’ room. He heard bits that he understood. The fat postmaster, a landlord, said that the Communist bandits advocated sharing property and sharing wives, eating from one pot of food, and rejecting blood ties. He also said they engaged in rampant killings. His parents did not believe the postmaster. His father, laughing, said to his mother, “That maternal cousin of yours,” that is, her father’s maternal cousin, “is a Communist bandit with a pockmarked face, if he’s still alive. . . .”
    This maternal uncle had joined the underground Party in Shanghai long ago, while at university. Afterward, he left home and wentoff to Jiangxi province to take part in the revolution. Twenty years later this uncle was still alive and he eventually met him. His pockmarked face was not frightening, and, flushed with alcohol, he looked even more heroic. He had a resounding laugh but was asthmatic and said that during those years when he was a guerrilla fighter he couldn’t get tobacco and often dried wild herbs to smoke. This maternal uncle came into the city with the big army, put notices in the newspapers to look for his family, then, through relatives, found out what had happened to this maternal cousin of his. Their meeting had something theatrical to it. His maternal uncle was worried about their not recognizing him, so he wrote in his letter that he could be identified on the railway platform by a white towel tied to the top of a bamboo pole. His soldier aide, a peasant lad from the countryside, was there waving a long bamboo pole over the heads of the thronging crowds. Sweat was pouring off the rim of the lad’s army cap, but, regardless of the heat, he kept it strapped on to hide his scabby head.
    Like his father, his maternal uncle was fond of drinking. Whenever he came he always brought a bottle of millet liquor and a big lotus-leaf parcel of chicken wings, goose liver, duck gizzards, duck feet, and pork tongue. These savory delicacies filled the whole table. The soldier aide would be sent away and the two men would chat, often until late into the night; his maternal uncle would then be escorted back to the army compound by his aide. This maternal uncle had so many stories to tell—from his early years in an old-style big family on the decline, to his experiences in the rolling battles during the guerrilla war. He would listen even when he couldn’t keep his eyes open, and refused to go to bed even after his mother had told him several times.
    Those stories came from a world totally alien to the children’s stories he had read, and from children’s stories he turned to worshipping revolutionary myths. This maternal uncle wanted to encourage him to write, and had him stay in his home for a few months.There were no children’s books in the house but there was a set of The Collected Works of Lu Xun. This uncle’s method of teaching was to have him read one of Lu Xun’s stories during the day and then, after returning home from official duties, he would ask him to talk about it with him. He couldn’t understand those old stories; moreover, at the time, he was more interested in catching cicadas in the weeds and rubble by the wall. His maternal uncle returned him to his mother and, with a loud laugh, conceded that he had failed.
    His mother at the time was still young, not even thirty. She didn’t want to rear a child or be a housewife anymore, and instead wholeheartedly threw herself into the new life; she started working and didn’t have time to look after him. He had no problems with schoolwork and immediately became a good student in the class. He wore a red scarf and didn’t join the boy students in their dirty talk about