but it has to be more subtle.â
âNo, what a cynic youâve become. I donât completely agree.â
âWood is in short supply, itâs become a limited resource, I think. If we have something here that big companies want, they will find a way to get it when they really need it.â
âWood is in short supply,â I repeated. âThatâs an interesting idea. No one else is saying that, are they. The daily, the folks down in Juneauâ¦theyâre all talking about the forest like itâs endless.â
âAs endless as the plains and the buffalo,â said Noreen.
âSo Felix, why donât you give us a sidebar on that idea. How does Alaskaâs chunk of northern forest stack up, to whatâs left worldwide?â
âCircumpolar,â said Noreen. âSay circumpolar, not northern.â
I looked around, proud of my staff, and saw Gayle gazing over my shoulder, frowning, looking a little sad.
âGayle?â I said, and then thought: donât bark at her, Gus, damn it. You donât own these guys. Youâre not paying them a living wage. Her quietnessâI always rushed in too soon.
âI donât know,â she said. âI canât figure it out. Maybe, likeyou said, there are too many angles. This is real hard to understand.â
I waited a minute before saying, âWhat do you mean, Gayle? What are we missing?â
âSeems to me,â she said, âa few years ago when we were harvesting mushrooms and spruce cones and things, working with people who didnât have any capital at all, the forest still provided a living. When I was growing up, it was the best part. Itâs a mystery to me that people could consider selling it offâselling their own home. Itâs been providing a living to my family for generations, and itâit works. The forest itself, works beautifully. Of course,â she added, âmy own Native corporation is already logging.â
We sat silent for a minute, slightly uncomfortable. What do you do with such a comment? It occurred to me that there had to be a wealth of knowledge about this forest, even scientific knowledge, imbedded in the Athabascan language and in the soft speech and odd timing of the Athabascan villagers. How do we include it in the legislative debate? Itâs not possible, is it? Most often bringing up something labeled Native ways of knowing means that other people in the room turn off their ears, head out for popcorn, or go to the bathroom. Itâs time to stop listening, because Native ways of knowingâthatâs treated as halftime entertainment, up here. It is not the main ball game. These thoughts came to me in the silence that followed Gayleâs remark.
We had to bring it into the main ball game. Thatâs what we should do. Thatâs what the Mercury could do. Somehow.
âGayle,â I said, âwhen youâre at the public hearings and listening to the testimony, listen for the different points of view. Go after a few people and talk to them. It doesnât seem like enough, does it?â
âNo,â she said. âIâll call the senator from Rampart, too. I know sheâs opposed to it.â
As the weeks went by, we covered the issue from so many angles, week by week, that I began to dream of a Pulitzer, or at least an Alaska Press Club citation. I selected quotes from citizen testimony to highlight and box throughout the news pages. I noticed, however, that we did not get nearly as many letters to the editor as the daily, and that bothered me. It seemed to indicate a thinner readership, a lack of involvement, even though newsstands sold out and subscriptions went up.
When I went over the books I found that our income was not going up by a substantial amount, either. Not enough to cover the increased delivery expenses, my low-budget trip to Juneau, long distance charges, too much art on the inside pages. That would have