me.
Waking in the early mornings,
I could hear it, like a bird
bemused among the leaves,
a mockingbird idly singing
in the autumn of catastrophe:
âBe ready. Be ready.
Harden yourself. Harden yourself.â
And I heard the sound
of a great engine pounding
in the air, and a voice asking:
âChange or slavery?
Hardship or slavery?â
and voices answering:
âSlavery! Slavery!â
And I was afraid, loving
what I knew would be lost.
Then the voice following me said:
âYou have not yet come close enough.
Come nearer the ground. Learn
from the woodcock in the woods
whose feathering is a ritual
of the fallen leaves,
and from the nesting quail
whose speckling makes her hard to see
in the long grass.
Study the coat of the mole.
For the farmer shall wear
the furrows and the greenery
of his fields, and bear
the long standing of the woods.â
And I asked: âYou mean death, then?â
âYes,â the voice said. âDie
into what the earth requires of you.â
I let go all holds then, and sank
like a hopeless swimmer into the earth,
and at last came fully into the ease
and the joy of that place,
all my lost ones returning.
9/28/68
THE CURRENT
Having once put his hand into the ground,
seeding there what he hopes will outlast him,
a man has made a marriage with his place,
and if he leaves it his flesh will ache to go back.
His hand has given up its birdlife in the air.
It has reached into the dark like a root
and begun to wake, quick and mortal, in timelessness,
a flickering sap coursing upward into his head
so that he sees the old tribespeople bend
in the sun, digging with sticks, the forest opening
to receive their hills of corn, squash, and beans,
their lodges and graves, and closing again.
He is made their descendant, what they left
in the earth rising into him like a seasonal juice.
And he sees the bearers of his own blood arriving,
the forest burrowing into the earth as they come,
their hands gathering the stones up into walls,
and relaxing, the stones crawling back into the ground
to lie still under the black wheels of machines.
The current flowing to him through the earth
flows past him, and he sees one descended from him,
a young man who has reached into the ground,
his hand held in the dark as by a hand.
THE MAD FARMER REVOLUTION
being a fragment
of the natural history of New Eden,
in homage
to Mr. Ed McClanahan, one of the locals
The mad farmer, the thirsty one,
went dry. When he had time
he threw a visionary high
lonesome on the holy communion wine.
âIt is an awesome event
when an earthen man has drunk
his fill of the blood of a god,â
people said, and got out of his way.
He plowed the churchyard, the
ministerâs wife, three graveyards
and a golf course. In a parking lot
he planted a forest of little pines.
He sanctified the groves,
dancing at night in the oak shades
with goddesses. He led
a field of corn to creep up
and tassel like an Indian tribe
on the courthouse lawn. Pumpkins
ran out to the ends of their vines
to follow him. Ripe plums
and peaches reached into his pockets.
Flowers sprang up in his tracks
everywhere he stepped. And then
his planterâs eye fell on
that parsonâs fair fine lady
again. âO holy plowman,â cried she,
âI am all grown up in weeds.
Pray, bring me back into good tilth.â
He tilled her carefully
and laid her by, and she
did bring forth others of her kind,
and others, and some more.
They sowed and reaped till all
the countryside was filled
with farmers and their brides sowing
and reaping. When they died
they became two spirits of the woods.
THE CONTRARINESS OF THE MAD FARMER
I am done with apologies. If contrariness is my
inheritance and destiny, so be it. If it is my mission
to go in at exits and come out at entrances, so be it.
I have planted by the stars in defiance of the experts,
and tilled somewhat by incantation